The whole painting.

Buddhism Travels to China · c. 2nd–9th centuries CE

Xuanzang

Also known as Hsüan-tsang · Tang Sanzang · Genjō (Japanese)

602–664 CE

Documented dates. Reasonably strong chronological evidence supports this date.

Pilgrim, scholar and translator

Chinese Mahāyāna · Yogācāra (Faxiang)

Chang'an (modern Xi'an) · Gaochang (Turfan) · Nālandā · Kanauj

Why it matters

He walked from China to India and back over sixteen years, studied at Nālandā, and returned with hundreds of texts, which he spent the rest of his life translating. His record of the journey is a unique source for 7th-century Asia.

View on the timeline

Their story

Xuanzang was born in 602 near Luoyang and became a monk as a youth. Troubled by contradictions between the Chinese translations of Yogācāra texts, he resolved to study them at their source.

In 629, defying an imperial ban on travel, he left Chang'an and crossed the Gobi desert alone. The king of Gaochang (Turfan) supported his onward journey through Central Asia and over the Hindu Kush into India. He studied for about five years at Nālandā under the aged master Śīlabhadra, travelled the length of India, and was honoured at the court of King Harṣa.

He returned to Chang'an in 645 with 657 texts, relics and images, and was welcomed by Emperor Taizong. He spent his remaining nineteen years translating, with a large team, 75 works in more than 1,300 fascicles. He died in 664.

The world they lived in

The Tang dynasty was building an empire across Central Asia, and Chang'an was among the largest cities in the world. In India, Nālandā was at the height of its fame, and the Gupta age had given way to kingdoms such as Harṣa's.

Their contribution

He gave Chinese Buddhism precise translations of the Yogācāra and Abhidharma traditions, including the huge Perfection of Wisdom in 600 fascicles, and compiled the Cheng weishi lun, the basis of the Faxiang school. His Record of the Western Regions describes 138 countries.

Teachings and works

  • Da Tang Xiyu ji (The Great Tang Record of the Western Regions)

    Written with his disciple Bianji, 646.

  • Cheng weishi lun (Demonstration of Consciousness-only)

    A compilation of Indian commentaries on Vasubandhu's Thirty Verses.

  • Translation of the Heart Sūtra

    The version chanted across East Asia; some scholars think the text itself was first composed in China.

Related teachings

Yogācāra ('Consciousness-only')The Heart SūtraPilgrimage

Their legacy

His translations and his school of 'Consciousness-only' shaped East Asian Buddhist scholarship, and archaeologists in India have used his descriptions to locate ancient sites. His journey inspired the 16th-century novel Journey to the West, in which he travels with the Monkey King.

History and tradition

What history can establish

Unusually for his time, his life is fully documented: by his own record, by a biography written by his disciples, and by court records.

What Buddhist tradition remembers

Popular tradition, above all Journey to the West, turned his journey into an adventure among demons and immortals, with Sun Wukong the Monkey King as his protector.

Sources and further reading

  • Sally Hovey Wriggins, Xuanzang: A Buddhist Pilgrim on the Silk Road. Westview Press, 1996.
  • Li Rongxi (translator), The Great Tang Dynasty Record of the Western Regions. Numata Center for Buddhist Translation and Research, 1996.
  • Robert E. Buswell Jr. and Donald S. Lopez Jr., The Princeton Dictionary of Buddhism. Princeton University Press, 2014.

Image credits

  • The Monk Xuanzang, Tokyo National Museum (A-10600). Public domain (a faithful photograph of a public-domain two-dimensional work, as recorded on Wikimedia Commons).

Dharmalogist distinguishes documented history from traditional accounts and later legend. Dates marked approximate or traditional should be read as ranges, not points.