Padmasambhava surrounded by his many forms, as the Nyingma tradition teaches them.

Tibet & the Himalayan World · c. 7th–17th centuries CE

Padmasambhava

Also known as Guru Rinpoche ('Precious Teacher') · Padmākara · Pema Jungne ('Lotus-Born', Tibetan)

c. 8th century CE

Traditional dates. This date or sequence comes mainly from Buddhist tradition rather than independent historical evidence.

The tantric master honoured as Guru Rinpoche

Vajrayāna · Nyingma tradition

Oḍḍiyāna (probably the Swat valley), according to tradition · Samye · Many caves and hermitages across the Himalaya

Why it matters

Tibetans revere him as the 'second Buddha' who established tantric Buddhism in Tibet by subduing the forces that opposed it. The Nyingma, the oldest Tibetan school, regards him as its founder.

View on the timeline

Their story

History can say only a little about Padmasambhava. Early Tibetan sources, including the Testament of Ba, describe an Indian tantric master invited by King Trisong Detsen in the 8th century to overcome the spirits and forces blamed for obstructing the building of Samye. They say that his powers alarmed the court and that he left Tibet after a short stay.

Dunhuang manuscripts from perhaps the 10th century already show him as a master of the ritual of the deity Vajrakīla who bound the spirits of Tibet by oath to protect Buddhism.

The great life story came later. Treasure texts revealed from the 12th century onwards tell that he was born from a lotus on a lake in Oḍḍiyāna, raised by a king, practised in charnel grounds, attained immortality, subdued the gods and demons of Tibet one by one, founded Samye, taught twenty-five great disciples and hid teachings across the land for future generations before departing for the Copper-Coloured Mountain.

The world they lived in

Tantric Buddhism was flourishing in 8th-century India, with its rituals of deities, mantras and consecration. In Tibet, Buddhism was a court religion that had to win over powerful nobles and a landscape understood to be alive with powerful spirits.

Their contribution

Whatever the details, his memory stands for the establishment of tantric practice in Tibet and for the idea that Buddhism tames rather than destroys the forces of the land, turning them into its protectors.

Teachings and works

  • Treasure texts (terma)

    Tradition holds that he and Yeshe Tsogyal concealed teachings to be revealed by later 'treasure revealers'. Historians regard these as works of the revealers themselves.

Related teachings

VajrayānaTreasure texts (terma)Dzogchen

Their legacy

Across Tibet, Bhutan, Nepal and the Himalaya he is venerated as Guru Rinpoche, with festivals on the tenth day of each lunar month. Countless caves, lakes and rocks are said to bear his traces, and the treasure tradition he inspired produced much of Nyingma literature.

History and tradition

What history can establish

Historians accept that a tantric master called Padmasambhava probably visited Tibet in the 8th century, but his importance at the time is debated, and the vast majority of his biography is later sacred literature.

What Buddhist tradition remembers

The Padma thang yig, revealed in 1352, is the best-known of his life stories. Tradition holds that he never died, and that he remains in his Pure Land, the Copper-Coloured Mountain.

A 14th-century image of Padmasambhava in copper alloy with silver and copper inlay, about six centuries after his lifetime, in the form Tibetan tradition gave him.

Sources and further reading

  • Pasang Wangdu and Hildegard Diemberger (translators), dBa' bzhed: The Royal Narrative Concerning the Bringing of the Buddha's Doctrine to Tibet. Austrian Academy of Sciences, 2000.
  • Jacob P. Dalton, The Taming of the Demons: Violence and Liberation in Tibetan Buddhism. Yale University Press, 2011.
  • Yeshe Tsogyal (attributed), translated by Erik Pema Kunsang, The Lotus-Born: The Life Story of Padmasambhava. Shambhala Publications, 1993.
  • Matthew T. Kapstein, The Tibetans. Blackwell, 2006.

Image credits

Dharmalogist distinguishes documented history from traditional accounts and later legend. Dates marked approximate or traditional should be read as ranges, not points.