Kuniyoshi's print of a legend from Nichiren's exile to Sado: calming a storm by writing the title of the Lotus Sūtra on the waves. From his series on Nichiren's life.

Japanese Buddhist Traditions · c. 6th–18th centuries CE

Nichiren

Also known as Nichiren Shōnin · Nichiren Daishōnin · Risshō Daishi (posthumous title)

1222–1282 CE

Documented dates. Reasonably strong chronological evidence supports this date.

Prophet of the Lotus Sūtra

Japanese Mahāyāna · Nichiren Buddhism

Awa province · Kamakura · Sado Island · Mount Minobu (Kuon-ji)

Why it matters

He taught that the Lotus Sūtra alone leads to salvation in the degenerate age, embodied in chanting its title, and inspired movements that today include some of the largest Buddhist lay organisations in the world.

View on the timeline

Their story

Nichiren was born in 1222 in a fishing village in Awa province, of humble birth, as he himself emphasised. He trained in Tendai, including on Mount Hiei, and became convinced that the Lotus Sūtra was the Buddha's supreme teaching.

In 1253 he proclaimed that chanting its title, Namu Myōhō Renge Kyō, was the practice for the age, and began denouncing other schools, above all Hōnen's Pure Land, as causes of the country's disasters. In 1260 he presented his Treatise on Establishing the Correct Teaching for the Peace of the Land to the shogunate, warning of foreign invasion.

He was attacked, exiled to Izu, nearly executed at Tatsunokuchi in 1271 and exiled to Sado Island, where he wrote major works. The Mongol invasions of 1274 and 1281 seemed to many to confirm his warnings. He spent his last years on Mount Minobu and died in 1282.

The world they lived in

13th-century Japan suffered earthquakes, famine and epidemics, and faced invasion by the Mongol empire. Pure Land and Zen were spreading, and the belief that the world had entered the final age of the Dharma was widespread.

Their contribution

He made the Lotus Sūtra the object of an exclusive, uncompromising faith, centred on chanting its title and venerating the Gohonzon, a calligraphic maṇḍala he inscribed, and tied religious truth to the welfare of the nation.

Teachings and works

  • Risshō ankoku ron (On Establishing the Correct Teaching for the Peace of the Land)

    1260.

  • Kaimoku shō (Opening of the Eyes) and Kanjin honzon shō (The Object of Worship for Contemplating the Mind)

    Written in exile on Sado.

  • Hundreds of letters to his followers

Related teachings

The Lotus SūtraDaimoku (Namu Myōhō Renge Kyō)The Gohonzon

Their legacy

Nichiren Buddhism includes Nichiren Shū, Nichiren Shōshū and modern lay movements such as Sōka Gakkai and Risshō Kōsei-kai, active worldwide.

History and tradition

What history can establish

His life is unusually well documented, above all through hundreds of his own letters, many in his own hand.

What Buddhist tradition remembers

Tradition says that at Tatsunokuchi, as the executioner raised his sword, a brilliant light crossed the sky and the soldiers fled in terror.

On the timeline

Traditions: Tiantai / Tendai · Mahāyāna · Other / Multiple Traditions

A portrait of Nichiren at Kuon-ji on Mount Minobu, the temple he founded, painted a century or more after his death.

Sources and further reading

  • Philip B. Yampolsky (editor), Selected Writings of Nichiren. Columbia University Press, 1990.
  • Jacqueline I. Stone, Original Enlightenment and the Transformation of Medieval Japanese Buddhism. University of Hawai'i Press, 1999.

Image credits

Dharmalogist distinguishes documented history from traditional accounts and later legend. Dates marked approximate or traditional should be read as ranges, not points.