The dragon scene in full. The ship it carries lies beyond this section of the scroll.

Korean Buddhist Traditions · c. 7th–13th centuries CE

Uisang

Also known as Ŭisang · Gishō (Japanese)

625–702 CE

Documented dates. Reasonably strong chronological evidence supports this date.

Founder of Korean Hwaeom Buddhism

Korean Mahāyāna · Hwaeom (Huayan)

Gyeongju, Silla · Mount Zhongnan, China · Buseok-sa, Yeongju

Why it matters

He brought the Huayan vision of the interpenetration of all things to Korea, founded monasteries that still stand, and trained the disciples who made Hwaeom the dominant doctrinal school of Silla.

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Their story

Uisang was born in 625 to an aristocratic family of Silla. After a failed first attempt with his friend Wonhyo, he reached China by sea in 661 and studied for about ten years under Zhiyan, the master of Huayan, on Mount Zhongnan near Chang'an, alongside the younger Fazang.

In 668 he composed his Diagram of the Dharma Realm of the One Vehicle, a poem of 210 Chinese characters written in a winding path like a seal, expressing in a single figure the Huayan teaching that one contains all and all contains one.

He returned to Silla around 670 and, in 676, founded Buseok-sa on royal command, followed by other monasteries. He trained many disciples and died in 702.

The world they lived in

As Silla completed the unification of Korea, its rulers built monasteries to protect the kingdom. Huayan, with its vision of a harmonious whole in which every part reflects the rest, resonated with a newly unified state.

Their contribution

He established Hwaeom as a living tradition in Korea, emphasising practice and devotion, including to the bodhisattva Avalokiteśvara, as well as doctrine.

Teachings and works

  • Hwaeom ilseung beopgye do (Diagram of the Dharma Realm of the One Vehicle)

Related teachings

InterpenetrationThe Avataṃsaka (Flower Garland) SūtraThe Dharma Realm diagram

Their legacy

Hwaeom became the leading doctrinal school of Silla and Goryeo, and his diagram is still chanted in Korean monasteries. Buseok-sa, one of his foundations, preserves some of the oldest wooden buildings in Korea. A letter from Fazang to him survives, testimony to their friendship.

History and tradition

What history can establish

His life is recorded in Korean and Chinese sources, and his diagram survives. The biographies were written centuries after his death.

What Buddhist tradition remembers

A famous legend tells that a young Chinese woman, Shanmiao, fell in love with him and, when he left, threw herself into the sea and became a dragon to guard his ship home. At Buseok-sa, 'the temple of the floating stone', she is said to have lifted a great rock into the air to drive away those who opposed him.

On the timeline

Traditions: Mahāyāna · Other / Multiple Traditions

Sources and further reading

  • Richard D. McBride II, Domesticating the Dharma: Buddhist Cults and the Hwaŏm Synthesis in Silla Korea. University of Hawai'i Press, 2008.
  • Korean Philosophy. Stanford Encyclopedia of Philosophy.
  • Robert E. Buswell Jr. and Donald S. Lopez Jr., The Princeton Dictionary of Buddhism. Princeton University Press, 2014.

Image credits

Dharmalogist distinguishes documented history from traditional accounts and later legend. Dates marked approximate or traditional should be read as ranges, not points.