A hanging scroll of scenes from Shōtoku's traditional life, many of them legendary.

Japanese Buddhist Traditions · c. 6th–18th centuries CE

Prince Shōtoku

Also known as Shōtoku Taishi · Umayado no Miko

574–622 CE

Approximate dates. Historians can only date this approximately. Treat the date as a range, not a point.

Royal patron of early Japanese Buddhism

Early Japanese Buddhism · Royal patron

Asuka · Ikaruga (Hōryū-ji) · Naniwa (Shitennō-ji)

Why it matters

Japanese tradition honours him as the founder of Japanese Buddhism and of the Japanese state. Whatever the history, the cult of Shōtoku shaped Japanese Buddhism for more than a thousand years.

View on the timeline

Their story

Prince Umayado, known after his death as Shōtoku, 'Sagely Virtue', was a son of the ruler Yōmei. According to Japan's first official history, the Nihon shoki, compiled in 720, he served as regent for his aunt, Empress Suiko, from 593.

The same history credits him with the Seventeen-Article Constitution of 604, which urges officials to 'sincerely revere the three treasures', the Buddha, the Dharma and the Sangha, and with sending embassies to Sui China. He is associated with the founding of the temples of Shitennō-ji and Hōryū-ji.

Tradition also credits him with commentaries on three sūtras, the Lotus, the Vimalakīrti and the Śrīmālā. He died in 622.

The world they lived in

Buddhism had reached the Yamato court from Korea in the 6th century and was championed by the powerful Soga clan, to which Shōtoku was closely related, against rivals who favoured the native kami.

Their contribution

He is remembered as the ruler who made Buddhism a pillar of the Japanese state and culture, sponsoring temples, learning and relations with the continent.

Teachings and works

  • The Seventeen-Article Constitution

    Attributed to him in the Nihon shoki; its authorship is debated.

  • Sangyō gisho (Commentaries on Three Sūtras)

    Traditionally his; many scholars doubt the attribution.

Related teachings

The Lotus SūtraBuddhism and the state

Their legacy

A devotional cult grew up around him from the 8th century, treating him as an incarnation of the bodhisattva Avalokiteśvara or of the Chinese master Huisi. Later founders, above all Shinran, revered him, and his portrait long appeared on Japanese banknotes.

History and tradition

What history can establish

Shōtoku was a real prince, but much of what is told about him comes from the Nihon shoki, written a century after his death, and some historians argue that his image as a sage regent was largely created then.

What Buddhist tradition remembers

Legend says he was born in front of a stable, spoke at birth, could listen to ten petitioners at once, and at two years old faced east and invoked the Buddha, as shown in the sculpture here.

On the timeline

Traditions: Mahāyāna · Other / Multiple Traditions

Shōtoku as a devoted young man holding a censer, a form popular in the cult that grew up around him, about seven centuries after his lifetime.
The infant Shōtoku with joined hands, from the legend that at the age of two he faced east and invoked the Buddha.

Sources and further reading

  • Michael I. Como, Shōtoku: Ethnicity, Ritual, and Violence in the Japanese Buddhist Tradition. Oxford University Press, 2008.
  • Robert E. Buswell Jr. and Donald S. Lopez Jr., The Princeton Dictionary of Buddhism. Princeton University Press, 2014.

Image credits

Dharmalogist distinguishes documented history from traditional accounts and later legend. Dates marked approximate or traditional should be read as ranges, not points.