The whole figure.

Tibet & the Himalayan World · c. 7th–17th centuries CE

The Fifth Dalai Lama

Also known as Ngawang Lobsang Gyatso · The Great Fifth

1617–1682

Documented dates. Reasonably strong chronological evidence supports this date.

The Dalai Lama who became ruler of Tibet

Vajrayāna · Gelug tradition · Ruler of Tibet

Drepung · Lhasa (the Potala Palace) · Beijing

Why it matters

He founded the government of the Dalai Lamas, which ruled Tibet from 1642 until 1959, and made Lhasa's Potala Palace its seat.

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Their story

Ngawang Lobsang Gyatso was born in 1617 into a noble family and recognised as the reincarnation of the Fourth Dalai Lama. He was raised at Drepung, the great Gelug monastery near Lhasa.

Tibet was torn by war between rival rulers and religious schools. In 1642 the Mongol leader Gushri Khan, an ally of the Gelug, defeated their enemies and gave authority over Tibet to the Dalai Lama, founding the government known as the Ganden Phodrang.

In 1645 he began building the Potala Palace on the site associated with Songtsen Gampo. He visited the Qing emperor in Beijing in 1652–53, wrote history, poetry and a remarkable autobiography, and practised Nyingma as well as Gelug teachings. He died in 1682; his regent kept his death secret for about fifteen years.

The world they lived in

The 17th century saw the rise of the Qing dynasty in China and competing Mongol powers, each seeking the prestige of Tibetan Buddhism. Inside Tibet, the Gelug competed with the Karma Kagyu and their patrons.

Their contribution

He unified Tibet under a Buddhist government, gave the Dalai Lamas their political role and presented them as emanations of Avalokiteśvara in continuity with the ancient kings.

Teachings and works

  • A History of Tibet (The Song of the Queen of Spring)

    Written in 1643.

  • His autobiography and his record of secret visions

Related teachings

Buddhism and governmentGelug and Nyingma practice

Their legacy

The government he founded lasted until 1959, and every later Dalai Lama lived in his Potala. Tibetans still call him 'the Great Fifth'.

History and tradition

What history can establish

His life is extremely well documented, not least in his own writings and in Chinese and European records.

What Buddhist tradition remembers

Tradition regards the Dalai Lamas as emanations of Avalokiteśvara, the bodhisattva of compassion, a claim he made central to the institution.

An engraving based on the Jesuit Johann Grueber's account of statues he saw in Lhasa in 1661, while the Fifth Dalai Lama was alive. It shows European imagination as much as Lhasa.

Sources and further reading

  • Samten G. Karmay, Secret Visions of the Fifth Dalai Lama. Serindia Publications, 1988.
  • The Fifth Dalai Lama, translated by Zahiruddin Ahmad, A History of Tibet. Indiana University, 1995.
  • Matthew T. Kapstein, The Tibetans. Blackwell, 2006.

Image credits

Dharmalogist distinguishes documented history from traditional accounts and later legend. Dates marked approximate or traditional should be read as ranges, not points.