The whole figure, in silver-copper alloy.

Great Indian Buddhist Thinkers · c. 2nd–11th centuries CE

Dharmakīrti

Also known as Dharmakirti · Chos kyi grags pa (Tibetan)

c. 6th–7th century CE

Approximate dates. Historians can only date this approximately. Treat the date as a range, not a point.

Philosopher of knowledge and reasoning

Indian Buddhism · Logic and epistemology

South India, according to tradition · Nālandā

Why it matters

He took Dignāga's theory of knowledge and made it into a complete philosophical system, which dominated Indian debate for centuries and remains at the heart of Tibetan monastic education.

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Their story

Dharmakīrti is usually dated to the 6th or 7th century CE. Tibetan tradition says he was born to a brahmin family in South India, mastered brahmin philosophy, and then became a Buddhist monk at Nālandā.

Wanting to master Dignāga's system, tradition says, he studied under a pupil of Dignāga's pupil and soon surpassed his teacher, who allowed him to write a commentary. The result, the Pramāṇavārttika, became far more than a commentary: a full system of Buddhist epistemology, logic and philosophy of mind.

Later accounts tell of his debating victories over Hindu and Jain philosophers, and of his disappointment that few could understand his work.

The world they lived in

In the 7th century Indian philosophy was a battleground of rival schools, above all Buddhist and Brahmanical, arguing about the self, God, the authority of the Vedas and the nature of perception.

Their contribution

He argued that only momentary particulars are ultimately real, that perception is free of concepts, and that inference is reliable because it rests on real relations of cause and identity. He used this system to defend Buddhist teachings, including rebirth and the Buddha's reliability, by reason alone.

Teachings and works

  • Pramāṇavārttika (Commentary on Valid Knowledge)

    His masterpiece.

  • Pramāṇaviniścaya (Ascertainment of Valid Knowledge)

  • Nyāyabindu (Drop of Reasoning)

    A short introductory summary.

  • Santānāntarasiddhi (Proof of Other Minds)

Related teachings

Perception and inferenceMomentarinessExclusion (apoha)

Their legacy

After him, nearly every Indian philosopher had to answer his arguments. In Tibet, his logic became the training ground of monastic debate, practised daily in the courtyards of the great monasteries.

History and tradition

What history can establish

His works survive, several in Sanskrit, and are securely his. His biography is known only from Tibetan histories written many centuries later.

What Buddhist tradition remembers

A story tells that his rivals tied his great work to the tail of a dog, to scatter it through the streets, and that he predicted it would nonetheless spread through the world, as it did.

On the timeline

Traditions: Mahāyāna · Yogācāra · Other / Multiple Traditions

Sources and further reading

  • Dharmakīrti. Stanford Encyclopedia of Philosophy.
  • John D. Dunne, Foundations of Dharmakīrti's Philosophy. Wisdom Publications, 2004.

Image credits

Dharmalogist distinguishes documented history from traditional accounts and later legend. Dates marked approximate or traditional should be read as ranges, not points.