Dharmapāla photographed by the Bain News Service in 1926, in the white robe of an anagārika, a homeless renunciant who is not a monk.

Buddhism and the Modern World · 19th century to today

Anagārika Dharmapāla

Also known as Don David Hewavitharana (birth name) · Devamitta Dhammapāla (monastic name)

1864–1933

Documented dates. Reasonably strong chronological evidence supports this date.

Revivalist and advocate of Buddhism worldwide

Sri Lankan Theravāda · Buddhist revival

Colombo · Bodh Gaya · Calcutta · Chicago · Sarnath

Why it matters

He campaigned to restore Bodh Gaya to Buddhist care, represented Buddhism at the 1893 World's Parliament of Religions, founded the Maha Bodhi Society and helped revive Buddhism in India.

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Their story

Don David Hewavitharana was born in 1864 to a wealthy family in Colombo and educated in Christian schools under British rule. Inspired by the Buddhist revival led by monks and by the Theosophists Helena Blavatsky and Henry Steel Olcott, he took the name Anagārika Dharmapāla, 'homeless protector of the Dharma', and lived as a celibate lay renunciant.

In 1891 he visited Bodh Gaya and was dismayed to find the site of the Buddha's awakening under the control of a Hindu abbot. He founded the Maha Bodhi Society to restore it to Buddhists. In 1893 he spoke at the World's Parliament of Religions in Chicago, becoming known internationally.

He travelled and wrote tirelessly, founded schools and newspapers in Sri Lanka, and built the Mūlagandhakuṭi Vihāra at Sarnath, opened in 1931. That year he was ordained as a monk. He died at Sarnath in 1933.

The world they lived in

Under British rule, Buddhists in Ceylon felt marginalised by Christian missions and colonial institutions. In India, Buddhism had almost disappeared, and its sacred sites were neglected or in other hands.

Their contribution

He presented Buddhism as a rational, ethical, universal religion, organised Buddhists internationally, and began the revival of Buddhist sites and communities in India.

Teachings and works

  • Articles and speeches, many collected in Return to Righteousness (1965)

  • The Maha Bodhi journal

    Founded in 1892.

Related teachings

Buddhist modernismPilgrimage to Bodh Gaya

Their legacy

He is a national hero in Sri Lanka and a founder of modern international Buddhism. His Sinhala Buddhist nationalism, sometimes sharply hostile to other communities, also left a contested legacy. The Bodh Gaya temple came under a joint Buddhist and Hindu committee in 1949.

History and tradition

What history can establish

His life is extensively documented, including his own diaries.

Dharmapāla aged 29 in 1893, the year he spoke for Buddhism at the World's Parliament of Religions in Chicago.

Sources and further reading

  • Steven Kemper, Rescued from the Nation: Anagarika Dharmapala and the Buddhist World. University of Chicago Press, 2015.
  • Richard Gombrich and Gananath Obeyesekere, Buddhism Transformed: Religious Change in Sri Lanka. Princeton University Press, 1988.

Image credits

Dharmalogist distinguishes documented history from traditional accounts and later legend. Dates marked approximate or traditional should be read as ranges, not points.