Era IV · The Age of Ashoka

Buddhist Patronage Expands

3rd century BCE

Approximate. Historians can only date this approximately. Treat the date as a range, not a point.

Across the Mauryan Empire

Ashoka's support gave Buddhism monuments, pilgrimage sites and a new reach. Legend made him the model of a Buddhist king.

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A carved gateway panel at Sanchi, 1st century BCE, that scholars interpret as King Ashoka arriving at the relic stupa of Rāmagrāma. In the legend, this was the one relic share he could not take, because it was guarded by nāgas.

What the inscriptions show

In his own words, Ashoka went on pilgrimage to Sambodhi, the place of the Buddha's awakening, and to Lumbinī, where he raised a pillar. He enlarged the stupa of a past Buddha, Konakamana. He also gave caves in the Barabar hills to the Ājīvikas, a rival movement, which shows that his generosity was not only for Buddhists.

Monuments such as the Great Stupa at Sanchi are believed to have begun in his reign, and his polished pillars stood at Buddhist sites across the north.

The 84,000 stupas

Later legend went much further. The Aśokāvadāna tells that Ashoka opened the stupas holding the Buddha's relics and redistributed them into 84,000 new stupas throughout his realm, all consecrated in a single moment.

The Third Council and the missions

The Sri Lankan chronicles add that Ashoka supported a Third Council at Pāṭaliputra, led by the elder Moggaliputta Tissa, to purify the community of false monks. Afterwards, they say, monks were sent to nine regions, from Kashmir and Gandhāra to Suvaṇṇabhūmi and to Laṅkā, where Ashoka's own son Mahinda went.

Some support for the mission story comes from relic caskets found at Sanchi and nearby sites, inscribed with the names of monks that match names in the chronicles, including one called 'teacher of all the Himalaya'.

Why it matters

It shows how royal support could establish Buddhist institutions, and how later tradition turned Ashoka into the model of a Buddhist king.

History and tradition

What historians can say

Ashoka's patronage of Buddhist sites is well supported by his inscriptions and by archaeology. The Third Council is known only from the Theravāda tradition, and the numbers and wonders of the relic legend are not historical.

What Buddhist tradition remembers

The Pāli tradition says that at the Second Council the elders foresaw that, more than a century later, a great king named Dhammāsoka would arise and the community would be troubled. They asked a Brahmā god, Tissa, to be reborn on earth to guide it. He was born as Moggaliputta Tissa, the wise elder who later advised Ashoka and led the Third Council.

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Sources and further reading

  • E. Hultzsch, Inscriptions of Asoka (Corpus Inscriptionum Indicarum, vol. 1). Clarendon Press, Oxford, 1925.Primary source
  • John S. Strong, The Legend of King Aśoka: A Study and Translation of the Aśokāvadāna. Princeton University Press, 1983.Primary source
  • John S. Strong, Relics of the Buddha. Princeton University Press, 2004.Study
  • Nayanjot Lahiri, Ashoka in Ancient India. Harvard University Press, 2015.Study
  • Buddhist Monuments at Sanchi. UNESCO World Heritage Centre.Official

Image credits

  • King Asoka visits Rāmagrāma, In place at Sanchi (UNESCO World Heritage Site). Photograph: Anandajoti Bhikkhu (Photo Dharma), CC BY 2.0. CC BY 2.0.

Dharmalogist distinguishes documented history from traditional accounts and later legend. Dates marked approximate or traditional should be read as ranges, not points.