A Tibetan painting of the Buddha with his two chief disciples standing at his sides.

The Buddha's World · c. 5th century BCE

Mahāmoggallāna

Also known as Moggallāna · Mahāmaudgalyāyana (Sanskrit) · Mulian (Chinese) · Mokuren (Japanese)

c. 5th century BCE

Traditional dates. This date or sequence comes mainly from Buddhist tradition rather than independent historical evidence.

Chief disciple, master of meditation

Early Buddhism · Chief disciple

Kolita, near Rājagaha · Rājagaha

Why it matters

With Sāriputta he formed the pair the Buddha named as chief disciples. In East Asia, the story of his rescue of his mother made him one of the best-loved figures in Buddhism.

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Their story

Early Buddhist texts describe Moggallāna as Sāriputta's friend from boyhood. Having joined the Buddha together, the two became his chief disciples: Sāriputta foremost in wisdom, Moggallāna foremost in spiritual powers.

A discourse shows him before his awakening, nodding off in meditation, and the Buddha visiting him with advice on how to stay awake. Many stories give him journeys to other realms, where he spoke with gods and with beings in the hells and brought back reports that illustrated the Buddha's teaching on the results of actions.

Later tradition holds that he was killed by bandits hired by rival ascetics, shortly before the Buddha's own death, and explains his violent end as the ripening of a deed in a past life.

The world they lived in

The early community prized mastery of meditation, and the wider Indian world took it for granted that deep concentration brought extraordinary powers. The texts treat Moggallāna's powers as real, but always as secondary to insight and liberation.

Their contribution

He shared leadership of the early community with Sāriputta and guided monks in meditation. In the stories told about him, the Buddha's picture of the world became vivid: heavens, hells and hungry ghosts, and the moral causes that lead beings there.

Teachings and works

  • Measuring Up (Anumāna Sutta, MN 15)

    His teaching on how monks should accept and give correction.

Related teachings

Meditation and its powersThe Ghost Festival and Obon

Their legacy

In China, the Ullambana Sūtra told how Mulian saw his mother suffering as a hungry ghost and, on the Buddha's advice, saved her through offerings to the monastic community. The story became the basis of the Ghost Festival in China and Obon in Japan, still observed every summer.

History and tradition

What history can establish

Known only from Buddhist texts. Relic caskets bearing his name alongside Sāriputta's, found at Sanchi, show early veneration of the pair in central India.

What Buddhist tradition remembers

The Ullambana Sūtra survives only in Chinese and was probably composed in China. It builds on older Indian stories, such as those of the Petavatthu, in which disciples help the dead.

On the timeline

Traditions: Early Buddhism

Mokuren, as Mahāmoggallāna is known in Japan, finds his mother among the hungry ghosts. This story of rescuing her comes from East Asian tradition, especially the Ullambana Sūtra, not from the early Indian texts.

Sources and further reading

  • Nodding Off (AN 7.61). SuttaCentral (early Buddhist texts in Pāli, with translations).
  • Measuring Up (MN 15). SuttaCentral (early Buddhist texts in Pāli, with translations).
  • Nyanaponika Thera and Hellmuth Hecker, Great Disciples of the Buddha: Their Lives, Their Works, Their Legacy. Wisdom Publications, 1997.
  • Stephen F. Teiser, The Ghost Festival in Medieval China. Princeton University Press, 1988.

Image credits

Dharmalogist distinguishes documented history from traditional accounts and later legend. Dates marked approximate or traditional should be read as ranges, not points.